Singassari Kingdom (photo: Fripic)
Kertanagara, They say that Raja Singasari was excluded by the troops of Jayaktvang from Kediy during the wine party (alcohol). The alcoholic party was used in the framework of the ritual adopted by the king, and several officials of the Singasari Palace.
Interestingly, the ritual of a party of alcohol was also a witness to the Buddhist priest. They say that this is part of the ceremony of worship of Bhairave, held by the followers of Tantrayana. Some opinions were two paths of the Tantrayans that were accepted at that time.
Two large paths, namely Tantra Kiri or Pangivan and Tantra Canan or Panengen. Two bazaans or unity that reach the highest level called nirgun-tantra, a condition in which there is no more individual identity, and all of them are melted away in the awareness of the universe, which is either bustle.
Quoted from the book “Paratron: the biography of the kings of Singhasari-Majapahita”, the first path, Tantra Kiri, is often considered misleading due to his more erotic ritual practices and attempts to defeat sensual things radically. Such methods are aimed at achieving unity by the first conquest of fear.
Therefore, the practice of left tantra is often associated with terrible things, such as rituals conducted in the grave. The term used to refer to the practice of the left tantra -clerk is a Pañcamakalapūjā, which is five ways to achieve a spiritual sensation to the peak of mystical unity, including MADA, which drinks to the content of your heart, Matsia, eats as much fish as possible.
