Hanan Serroukh: “We must not tolerate a jihad that spreads to neighborhoods and cities”

“The next day, like someone who says ‘pass me the salt,’ my mother said to me: ‘Yesterday, they came to propose to you.’ That’s very good. Your future husband is a good man, he fears Allah and will guide you in this path. “I didn’t scream, I didn’t breathe, I didn’t know what to say.” These are the words of Hanan Serroukh, who was not yet 16 years old when she was sentenced to a forced marriage, for “definitive.” death,” she says. Until recently, Hanan, born in Barcelona in 1974 to Moroccan parents and raised in an environment where Peret’s rumbas resonated and her mother sunbathed in a bikini on the beach, had not imagined that this dagger could fall on her. “The rigors of religion never entered our lives,” she says. In the family apartment in Figueras, where she was the first girl of Maghrebi origin to attend school in 1980, there was no talk of infidels, or halal food, or sin. But her father died working on the high seas, near Palamós, and her life changed dramatically after a few years. Related news Standard No Karim El Baqqali, sent to prison after appearing before the judge in Barbate for the murder of two civil guards Soraya Fernández. The pilot of the anti-drug boat makes a statement in court for several hours after admitting to the Civil Guard that he had maneuvered to avoid attacking the officers and thus lower the criminal qualification and the future sentence. “When the Islamist arrived, this problem disappeared because he could no longer swim. be practiced. Perfumes also disappeared from our lives. The Islamist is the man her mother married, the woman who changed her yellow swimsuit and carrot cream to tan in the sun for the hijab. The teenager was first forbidden to continue her studies, then they found her an old and aged husband. radical like her stepfather. She said she would not marry. “If you do not agree to marry, it is because you are impure and we are not going to accept a whore in the house.” Either she got engaged or they took her to Morocco. There was no alternative. And Hanan was still looking for her. “I already felt a little dead when they forced me to leave school. “Marriage would be the definitive death,” he writes. “I put the shoes in the backpack. I walked barefoot. I didn’t put anything else in that little bag because, in my escape, there was nothing calculated with method, but only pure impulse (…) The great fear I had was that of waking my mother and me the Salafist. I took off the hijab”At the age of 16, I woke up in the streets of Girona on a cold and damp autumn morning. “I started crying uncontrollably, I took off my hijab to be able to dry my face and I felt like I was undressing. The hijab was like an armor, a veil that protected me (…)” She knew, and this is what she remembers in a telephone conversation with ABC after more than thirty years, that there was no going back but that even today there is a trace of feeling guilty. “I abandoned my mother; I left one world to enter another. I stopped being the daughter, or the cousin, or the niece, to become a person without family, someone disowned by the community. I stopped existing for them. It was in the fall of 1990. Thirty-four years later, this young girl, alone and frightened, wrote “Courage”. The Price of Freedom” (Ed. Almuzara, 2024), whose cover reads: “Defying destiny: the extraordinary courage of a teenager who refused to be forced into marriage and who today, thirty years later, leads the fight for freedom and justice. of other Islamic women in Spain. This is a summary, because Hanan Serroukh’s life does not fit into 150 pages, much less her “courage” and her almost chimerical conception of freedom. Speaking to her, moreover, and following the thread of her foolproof arguments, exposes you to a patriot, with capital letters, who denounces “the weakness of our values ​​and the complexity of our national identity”. My greatest weakness and my passion is my country, Spain… After my daughter. The one who has suffered the rigors of jihadism raises her voice in all scenarios to warn against the benefactor and political blindness, almost always selfish. “Most of my life has been spent in the dark,” he writes at the beginning of his story. Firstly because the break with his family was not something to boast about, then because Hanan had been working for years with the security forces and bodies and, even if she neither confirms nor denies it, with the intelligence services. Discretion is therefore a brand, just like incorrigible freedom. Mafias and governments. The question of where we are failing in managing immigration seems resounding. “We are not clear on a project. There is an extreme migratory pressure to destabilize Europe, a Europe in exceptional social tension that demonstrates its inability to manage it. The mafias and governments that traffic in it use it to market their interests and generate more cracks… and all this is at the same time exploited by even more dangerous elements. Both young people who want to flee and jihadists who have repatriated and escaped from the Sahel can enter, with a certain flow of people aspiring to a better future… A “totum revolutum” that is difficult to control, as has already become evident. Serroukh knows first-hand everything that exists around minors and the disastrous management that is repeated. “As long as we do not understand that an immigration project is not that I send my youngest son to break immigration laws and that the country in which he arrives cannot give the most simplistic response, which is to welcome him, to put him in a parking lot. When parents send them, they violate their rights and commit negligence in their country and it is their country that must take care of it,” she insists. “Minors must be with their parents or in their own center. We cannot participate in the migratory exploitation of minors; This is part of the destabilization they are trying to impose. We must not be permissive or tolerant in the face of a social, intellectual and political Jihad that extends to many neighborhoods Hanan SerroukhHanan, who spent two years in a center for minors after escaping a forced marriage and After working side by side within them and even setting up his own social project, he raises his voice: “The child protection system is broken. While we protect the emergencies of the menas, we have our minors on waiting lists to be taken care of, victims of abuse, children in extreme vulnerability … A helpless minor has no one to call, these menas communicate continuously with their family. “The problem of the menas can only be solved with the return of these young people to their country, to their homes and to their families,” he writes, while affirming that the rise of extremism and social segregation that is known in half of Europe, with France as a mirror, will arrive in Spain in five or ten years. “Admitting the imposition of sharia law on cities and communities in the name of coexistence is the best way to undermine civilized life,” he insists. He denounces that the power of the magnets has no limits. “They have managed to normalize in neighborhoods and schools the fact of having girls with the black hijab and to penetrate our institutions to the point that the European Commission includes the hijab as an element of identity for young Europeans. “It is an aberration.” Hanan does not hesitate. He assures that “a political element of control has been assimilated to something of identity, when in reality it is the flag element of the Muslim Brotherhood.” Despite her features and origins, she is repeatedly accused of being Islamophobic. “I have no problem expressing my opinions in any Muslim country. We have a government and some NGOs that have adhered to an extremely dangerous discourse, but we must not be permissive or tolerant of a social, intellectual and political Jihad that extends to many neighborhoods and municipalities. Evil is lurking,” he assures. “They despise our way of life and our freedom.”

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