On the “Arab Pens” House in Cairo, a New Edition of the Book “Ibn Khaldun – HIS Social Philosophy” Was Publined by the French Sociologist Justton Potol Publined by the first edition of 1930, The New Edition of Ghoneim Abdoun, and Review of Mustafa Kamel Fouda, and is One of the Most Important Contemporary Studies On the Secrets of the Genius of this World, the Arab Philosopher and the historian born in Tunisia and lived in the period from 1332 to 1406 AD
The book includes separate thoughts on the part of Botol about the importance of Ibn Haldun’s views as the founder of modern sociology, as well as his role as a historian, where the author reduces his book, which was not for Ibn Haldun in history, we would not impolite that it was in the history of North Africa from the fact that he was in “meetings”. Phenomena “. When the interpretation of the psychological characteristics of each of the peoples that were faced with, he sought to prove that the cause of these characteristics is the material conditions of life of most members of these societies.
Ibn Haldun did not believe in the inheritance of these psychological characteristics, since it is acquired by education and corrected the environment where he asked; What are the reasons that help to form the character of any people? He replies that the “climate” helps to determine the quality of the methods and activities of people and their morality, as well as the general appearance of their mentality and their familiar press. He says that a hot and dry atmosphere, for example, carries people in fun and ease of soul and will not be careful, as in Egypt. While a cold, cold atmosphere, as in the Marorcan city of Fes, surrounding a cold plateau, makes his inhabitants walk on the head, as if they were under the weight of sadness. We can also notice that residents of cold regions should hedge and warn to the extent that any separate riddles that are mysterious to wheat are sufficient for several years, and it is preferable that every year to go to the market to make its food so as not to touch what he kept.
Ibn Khaldun notes that the least religious peoples make the most spacious conquest, a fact that surprised any historian who studies the conditions of the East in the medieval era, but this explains this pure economic explanation that the Bedouins and cruel have no national tax area with which they do not come.
Ibn Haldun was able to express about the countries that he considered a very smart note. He believes that the victory of these peoples was not associated with civilized characteristics, but rather with moral causes that increase the maximum level of offensive power in the tribes that live the life of the Bedouins. According to Ibn Khaldun that the only qualification for the “nun”, that is, which forces a specific group of qualified for imitation of power, is “nervous”, therefore, if the royal family or group is a lot, and if it is allowed really loyal followers as a result of its sense of solidarity and the results of the spirit of solidarity and loyalty, then this may come to its recognition.
Ibn Khaldun also believes that the philosophy of history is based on the spirit of nervousness, but it is not the only one that is based on this spirit, but rather based on its also constant changes in people, which is currently called “social promotion” for some people or some families. And here we must note that the courage that Ibn Haldun expresses in this sensitive topic, the subject of the argument in which he sees only a reflection of some living conditions among a group of people in circumstances, so that he will previously make it for a number of famous sociologists.
