Islam decisively opens against the dualism of leadership in the country

From the very beginning of the teachings of Islam, the existence of the dualism of leadership or Double leader In the government, because it will clearly cause chaos and have a negative effect.

There should be no double sun or even more than two suns Sharia As explained in the statement of Imam al-Mardi, as Nu Online was reported, as follows:

فices إقامة إماices ألاث في ور واح ، ولد واح فلا يجوز إجما b b.

That is, “as for the purpose of the two or three leaders in the same government period and for the same territory, it should not be according to Izhmak Ulam” (see Imam al-Mardi, Adabud of the World Wood Din (Beirut, Darul Fikr: 1992 m/1412 hours), p. 97).

In fact, the Messenger of Allah hinted to the danger of the dualism of leadership, recalling to create a single condition for leadership, obeying the legal leader in the time. By quoting the opinion of most scientists, Imam al-Mardi explained that the appointment of two or more leaders in one period of leadership was prohibited in religion.

They based their views on the hadith of the Prophet Muhammad as follows:

وذ inspectious جuction إلى أimes إقامة إماميizz فلى إقimes إς إماices فل صلى إقامة إ happen discuss في ull إماميizz فull واح لا يج? أ et

That is, “most scientists say that the appointment of two leaders in the same state period should not be according to the Islamic Sharia, because there is a history of hadiths from the Prophet Muhammad, which he said:“ If two leaders are biatas, then kill one of them ”(see IMAM al-MAWARDI, Adabud World Wad Din (Beirut, (Beirut, (Beirut Darul Fikr: 1992).

The prohibition of Islam on the dualism of leadership clearly causes ChaosBecause there are two leaders who have the same power and authority. History also proves that the dualism of leadership led to the struggle for influence in any case, chaos or chaotic.

Because in the dualism of leadership, of course, there is Conflict of interests Which is almost impossible to reconcile. Thus, the Prophet hinted to the danger of the dualism of leadership, recalling to create a single condition for leadership, obeying the legal leader at one time.

From the Prophet Muhammad, it is told that he said: “If you raise Abu Bakr Ra, you will probably find a strong leader in the religion of Allah SWT and physically weak. But if you raise Umar Ra, then, of course, you will find a strong person with his religion and physically strong. Taking into account that if you lift Ali Ra, then you will undoubtedly find a leader who can give instructions and leaders who receive instructions (from God) ”(see the imam of al-Mardi, Adabud Mir, Vad Dean, (Bireut, Darul Fikr: 1992 m/1412 hours), p. 97).

Ulam Akhlussanna Wal Jamaah recognizes legal and legal leadership in accordance with the mechanism of democracy and the prevailing rules of continuity.

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Leadership criteria in Islam

The leadership criteria or leaders in Islam are inseparable from morality and behavior of the prophet Muhammad Sallallahu Alaihi wa Sallam, as the highest leader of the people and the best leader of all time.

The Prophet Muhammad always supports humanity at every stage of Dava and the government. His Majesty the Prophet is known as Rahmatan Lil’Alamin, as well as an example for imitation for ideal people and leaders.

Muhammad Al Islam in your book “Guide for the Prophet’s Sunnah for everyday life”, explain 10 ideal criteria of the leader in accordance with Islam. These criteria include:

1. Honestly, honestly and wise

“Each of you is a leader and will be responsible for his leadership.” (Gr. Muslim)

From Abdullah Bin Umar, that the Messenger of Allah said: “Know that each of you is a leader, and each of you will be held accountable for his leadership, the human leader is a leader for them, and he is responsible for their leadership for them.” (Hr. Abu Dawud)

Honestly, the host, because everything will be explained in the future life. Of course, the court of God is delightful in all ships, so be an honest, fair and wise leader.

2. The invitation of his people to be afraid of Allah

From Abu Huraira from the Prophet Sallallahu Alaihi wa Sallah said:

“The priest looks like a shield, someone fights after him (supports) and hides (from the enemy) with his (strength). If the priest (leader) commands that piety to the god Azza Vajalle will be fair, then he (the priest) will receive a reward from this, and if he (the priest) ordered, in addition, he will receive fear. ” (Gr. Muslim)

3. Do not ask for positions

From Abdurrahman Bin Samura, he said that the prophet Sallallahu Alaihi wa Sallam told me:

“Oh, Abdurrahman, do not ask for leadership, in fact, if you are given leadership for asking about it, then you are entrusted with this leadership (completely), and if they give you not because you ask, you will be helped.” (Hr. Abu Dawud)

4. Complete the task correctly and full responsibility

“The position is a mandate. On the day of judgment, he is a humiliate and regret, with the exception of those who accept him with HAQ and correctly fulfill their duties. ” (Gr. Muslim)

5. Love and dig people

From the Aufa Bin Malik from the prophet Sallallahu Alaihi wa Sallam said: “The best of your leader is that they love you and you love them.” (Gr. Muslim)

6. Be kind to his people

From Syura Bin Ubaid from Jubair Bin Nufer and Katsira Bin Murra and Amru and Al-Mikdam Bin Makdi Carib and Abu Umam from the prophet Sallalaah Alaih wa sallam:

“Indeed, if the ruler is foreseen to people (his people), then this will damage them.” (Hr. Abu Dawud)

In this case, if the leader is good and does not suspect his people, then God wants the world to be in society that they head.

7. must take consultants or assistants to officials from good and honest people

From Abu Said al-Khudri from the prophet Sallallahu Alaihi wa Sallah said:

“Neither the leader was appointed, but he had two camps, the camp that ordered him and pushed him to good, and the camp, which ordered him and pushed him to the bad, and was awake by God.” (Hr. Bukhari)

8. Give a fair solution to your people

“… and if you establish a law among people, you must establish it fairly …” (QS. An-nisaa: 58) ”.. and do not follow the passions.” (QS. Shaad: 26)

9. Decide the case in accordance with the law disclosed by God

“And if you decide on the case between them in accordance with the fact that Allah revealed …” (Sura al-Maida: 49)

10. Leaders, pious

The leader, and then to be a leader who is dedicated to God, honest, good, humble, love and love your people.

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